Showing posts with label Luke 19. Show all posts
Showing posts with label Luke 19. Show all posts

Sunday, April 13, 2025

Sublime Absurdity (Luke 19:28-40)

 Sermon: “Sublime Absurdity”

I hope you don’t get tired of my stories from California…

⬛ Just a few miles from the neighborhood where I grew up, there is a parade that happens every year called the Rose Parade. You’ve probably heard of it. 

Every year on January 1 (or January 2 if the first is a Sunday), a million people line a five-mile stretch of Colorado Boulevard in Pasadena for what is officially known as the Tournament of Roses.

I went to the parade once. We arrived at 7 or 8 the night before, set up our lawn chairs on the sidewalk, bundled up in blankets, and spent a cold night waiting for the parade to start at 8 a.m. the next morning.

It was miserable!

Another year, I volunteered to help decorate some of the floats. Since the floats are completely covered with flowers or other natural materials, the decorating must all be done as close to the day of the parade as possible. So in the days leading up to the parade, volunteers work around the clock to decorate the floats. 

The group I was with had an overnight shift. It was cold. Most of us had a cup of coffee or hot chocolate to keep us warm, and another cup filled with glue for attaching the flower petals to the floats. The most important thing we had to remember was to not get the two cups mixed up. 

The very first Rose Parade took place in 1890. Back then the parade was just one of several events that made up the Tournament of Roses. 

It all began when the distinguished Valley Hunt Club in Pasadena wanted to find a way to promote their city, which they called the "Mediterranean of the West." They invited their former East Coast neighbors to a winter holiday, where they could watch games such as chariot races, jousting, foot races, polo and tug-of-war under the warm California sun. 

The abundance of fresh flowers, even in the midst of winter, prompted the club to also organize a parade, where entrants would decorate their carriages with hundreds of blooms.

According to the Tournament of Roses website, the festival expanded in the coming years to include “marching bands and motorized floats. The games on the town lot included ostrich races, bronco busting demonstrations and a race between a camel and an elephant (the elephant won).”

In 1902, they added a football game to the list of activities.

In 1958, the William Wrigley family donated to the City of Pasadena the Wrigley mansion located near the start of the parade route. The Wrigley Mansion has been the headquarters of the Rose Parade ever since, serving as a sort of home base for the volunteers who run the Tournament of Roses. You can always tell the volunteers by the fancy white suits they wear.

In 1997, the B-2 stealth bomber made its first appearance at the Rose Parade. It approached by flying over my hometown of Burbank before arriving right above the parade route in Pasadena at the exact moment the parade began. The stealth bomber has appeared in nearly every Rose Parade since.

There are many other ceremonies and traditions associated with the Rose Parade. Over the years, the Tournament of Roses has maintained its image as a dignified and respected celebration of California and the new year.

—-----------------

Colorado Blvd. is host to another annual parade which takes place every November. This other parade is called the Doo Dah parade.

⬛ The Doo Dah Parade aims to be everything that the Rose Parade is not. 

The Doo Dah Parade began with a conversation that took place at Chromo’s Bar and Grill in the winter of 1978. Chromo’s was located on the parade route, but was far less glamorous than the Wrigley Mansion. A scrawled message in the men’s room said, “Chromo’s has a way with God’s unwanted.”

Peter Apanel, one of those who were a part of that conversation, later wrote that:  “Whatever we did, it would have to be just the opposite of what the Rose Parade does. They have a theme so we would have no theme. They have judging and prizes, so we would have no judging and no prizes. Since none of us would be allowed in the Rose Parade, we would allow everyone in our parade.”

The Doo Dah Parade website says that “Doo Dah means many things to many people ~ perhaps, a little something different to everyone. Wacky and weird? Sublime absurdity? Rite of reversal? Twisted sister of the Rose Parade? Probably all of the above.”

I never attended the Doo Dah Parade. Nor did I ever volunteer with them. 

But knowing about the Doo Dah Parade does help me understand just a little better Jesus’ procession into Jerusalem on Palm Sunday.

⬛ We sometimes use the word “triumphal” to describe Jesus’s procession into Jerusalem. But the real “triumphal” procession was the one taking place over on the other side of town. The real “triumphal” procession would have been Herod’s procession into Jerusalem.

Jesus’ procession was more like the Doo Dah Parade to Herod’s Rose Parade.

Some scholars believe that Herod’s parade and Jesus’s parade took place simultaneously, because both Jesus and Herod would have been arriving in Jerusalem in advance of the Passover holiday. But they were arriving by different routes… and that was only the beginning of their differences.

Herod’s entry into Jerusalem was grand and spectacular. Herod arrived on a mighty warhorse, surrounded by chariots. Roman soldiers lined the roads, and they raised their spears and swords in salute as Herod passed by. If Herod had had a B-2 stealth bomber, it would have undoubtedly have made an appearance. 

Jesus’s entry, meanwhile, was a little less grand. Jesus arrived on a donkey, or a colt—a humble beast, not nearly as magnificent as a mighty warhorse. 

No chariots accompanied Jesus’s procession. Instead, he was followed by a crowd of common people: peasants, outcasts, and other lowlifes and misfits. They certainly didn’t have any spears or swords to raise in his honor, so they grabbed some tree branches, and raised those.

In every way, then, Jesus’s parade was an “anti-parade,” an “un-parade,” the exact opposite of Herod’s procession.

It was the first century equivalent of the Doo Dah Parade.

It even had some of the Doo Dah Parade’s “sublime absurdity.” 

Because, it is absurd that a “king” would come riding on a donkey or a colt… It is absurd that his parade route would be lined with the poor and the outcasts, raising sticks and branches instead of spears and swords… 

And that was intentional. Jesus could have had the warhorse and the chariots and the armies and the weapons. He could have had a B-2 bomber! All the power of all the kingdoms of the world could have been his; he was offered all that when he was tempted in the wilderness. 

But that was not his calling. It was not his purpose. That wasn’t the way of God’s kingdom.

In the kingdoms of this world, all the attention is focused on those at the top: the people with power. In the kingdoms of this world, might is what matters. In the kingdoms of this world, rulers strut, they posture, they flex.

In God’s kingdom, attention is focused on those at the bottom: the poor, the outcasts, the misfits. In God’s kingdom, humility and kindness matter. In God’s kingdom, those who lead humble themselves, and serve.

It would not be appropriate, therefore, for Jesus to display wealth and power in his parade. That was Herod’s way of doing things. That was not Jesus’s way.

Likewise, it would not be appropriate for Jesus’s followers to raise spears and swords to honor him, as the soldiers who lined Herod’s parade route did. Jesus is the true bringer of peace. His way is nonviolent.

Palm branches are a much more appropriate thing to raise. They bring to mind the leafy twig the dove had in its beak when it returned to Noah. To this day, the image of a dove with a twig in its beak is a sign of peace. 

—------------------

Now here’s the thing: a lot of people don’t like this humble servant Jesus. A lot of people don’t want to be in a parade of misfits and lowlifes. 

A lot of people want the mighty warhorse. They want the swords and the spears and the B-2 bombers. They want demonstrations of power.

Politicians and preachers alike try to one-up each other in demonstrations of power. They show off their aggression and virility. They can’t stand signs of weakness, in themselves or anyone else. They have no tolerance for weakness.

Hence, the chariot, the soldiers, the weapons, and the warhorse.

But the one who comes riding a donkey is the one who says “Blessed are the meek… Blessed are the meek, for they will inherit the earth…”

And the one who comes riding a donkey is the one who shows mercy and compassion toward those who are most vulnerable. 

Those who are in love with power don’t bow down before Jesus; they make the gospel bow down before them. The gospel becomes a tool, used to further advance their own power.

That’s what Herod did. Herod used religion to increase his own power. He knew that the Jews were his people. He had Jewish roots himself. 

So he rebuilt the temple for them, a temple that was one of the most impressive structures on earth at the time. 

But did Herod really build that temple for the people? Did he build it to honor God? Or was his real reason for building that temple to honor himself, so that he could go to the people and boast: “Look what I did?” 

That is the question.

We still have politicians today who speak of faith and who carry the Bible and who sing hymns in the halls of government, yet they do not humble themselves as Jesus did; they do not show mercy to the weak and vulnerable as Jesus did; they do not care for the poor as Jesus did and as Jesus commanded his followers to do. 

When it comes to parades, they are drawn irresistibly to the parade with chariots and swords and spears.

The choice is always there before us: do we worship the one who arrives on a warhorse, with signs of power? Or do we worship the one who arrives on a donkey, humble, with signs of peace?

—---------

There are two parades taking place. There are always two parades. 

They arrive in the city at the same time but by different routes, so you cannot attend them both.

You have to choose. Which parade will you attend? Which king will you honor?

I gotta tell you, attending Jesus’ parade, and joining in that parade and following Jesus into Jerusalem, won’t be easy. You will be put to the test. The way of Jesus is the way of trial and sacrifice. The way of Jesus leads to the cross.

But at the same time, it is the more rewarding parade. It’s the only parade that ultimately leads to life. It’s the only parade that will bring you ultimate security. It’s the only parade that you can truly join, just as you are. 

Not everyone can join Herod’s parade. But everyone is welcome to join Jesus’s parade. It is the parade of love, and joy, and peace.


Sunday, October 30, 2022

Happy and Whole (Luke 19: 1-10)

 

  1. Zacchaeus: Chief Tax Collector

This is the second week in a row that we have a scripture about a tax collector. If you weren’t here last week, we learned that tax collectors were, generally, Jews, but they were employed by Rome to collect taxes. The taxes were oppressive, but the tax collectors made that oppression even worse, because they could charge as much as they wanted, and keep for themselves anything that was in excess of what Rome required.

And there was no getting out of paying whatever the tax collector said you owed. Tax collectors could even (I assume) use Roman soldiers to help collect the taxes.

So while most Jews longed for the day they could be free from Roman oppression, tax collectors actually participated in that oppression for their own gain.

So it’s no surprise that tax collectors were despised. 

Zacchaeus, the scripture says, was a chief tax collector. I’m not sure exactly what that means, except that to earn that title, he must have been collecting taxes for quite some time, he must have become quite good at it, and he was undoubtedly, extremely, rich. 

I’m sure he strutted around town as if he were royalty, perhaps with a few soldiers with him at all times as bodyguards. 

If you were an average, ordinary Jew, you could be having a perfectly good day, but then you catch sight of Zacchaeus parading by, and your mood instantly would turn sour. Your mood would turn sour even if that’s all Zacchaeus did - just pass by. But if he stopped and greeted you - well, your day was about to get even worse.

With the wealth that Zacchaeus extorted from the people, he was able to live in a house that most of his fellow Jews could only dream of. 

Most likely he had his own slaves, so that he himself didn’t have to do any hard work. In fact, it was probably his slaves who actually went around collecting taxes on his behalf, while Zacchaeus just enjoyed the fruits of everyone else’s labor.

  1. I Should Be Happy. Why Am I Not?

One day, Jesus was passing through Jericho. A huge crowd went out to see Jesus, to hear him speak, to learn from him, to find hope in the words he spoke and especially, to hear him speak about God’s new kingdom.

And Zacchaeus went out to see Jesus as well. Zacchaeus had heard of Jesus, but didn’t know much about him; the scripture says Zacchaeus went out because he wanted to see who Jesus was.

Zacchaeus was curious.

Now, I wonder: why did Zacchaeus care? What was Zacchaeus seeking? He had everything anyone could want - the lavish lifestyle of the rich and powerful. 

Yet he still wanted to go and see what this Jesus guy was all about.

The cynical side of me wants to suggest that perhaps Zacchaeus just wanted to keep an eye on things, or to find people to tax. But that doesn’t seem to be the case. The scripture simply says that Zacchaeus wanted to see who Jesus was.

Could it be that being a tax collector, and having all that wealth and power, wasn’t making Zacchaeus as happy as thought he should be? And that he thought, maybe, Jesus might be able to help him find true happiness? Did Zacchaeus (despite his wealth and power) still feel that something was missing from his life?

That’s a common feeling.

Have you ever felt that way? I have. Maybe you have a nice house, a nice family; maybe you get to go on a vacation every now and then. Maybe you have enough money to eat out every once in awhile. 

But you aren’t as happy as you think you should be. 

And you wonder: “Why aren’t I as happy as I think I should be?”

Every so often, we hear of some celebrity who gets caught in addiction; or they start acting out in wild and crazy ways, the result of untreated depression; or, they die by suicide.

And we think: why weren’t they happy? They had millions of fans and tons of money! They should have been happy.

And we say this, even though we also say that there’s more to life than fame and fortune. I think that’s more true than we like to admit: that fame and fortune and power do not bring happiness.

  1. Getting a Better Look

Zacchaeus had fortune. Zacchaeus had power. But still, he wasn’t happy. And when Jesus came to Jericho and all these people rushed out to see him, Zacchaeus thought that maybe - just maybe - Jesus could help him find what he was missing in life.

So Zacchaeus made his way through the crowd, and because he couldn’t see Jesus, he climbed up into a sycamore tree to get a better look. The people around him grumbled; they assumed he was looking for people who owed him taxes. 

But the only person Zacchaeus was interested in seeing that day was Jesus.

Suddenly, Jesus appeared. He was about to pass by!

And when he got close, Jesus saw Zacchaeus sitting up in that tree. And Jesus stopped, and turned to Zacchaeus…

Zacchaeus wasn’t expecting this. He just wanted to get a look, and maybe hear a little of what Jesus said as he passed by.

And maybe for a split second, when he saw Jesus looking at him, Zacchaeus regretted his decision to leave his magnificent home and come down here to try and see Jesus. What would Jesus say to him? Would Jesus tell him to stop collecting taxes? Would Jesus tell him to move out of his mansion? Would Jesus speak to him in a way that ridiculed him in front of all the people he needed to maintain control over?

If these thoughts went through Zacchaeus’ mind, they only stayed there for a second. Because Zacchaeus quickly realized he didn’t care. He didn’t care about money, or power, or having a nice home, or having people fear and respect him. He didn’t care about any of that, because (he realized) none of that had made him happy.

But Jesus - He didn’t know exactly what, or how, but somehow he knew that Jesus could make him happy.

  1. Climbing Down from the Tree

Jesus said, “Zacchaeus, hurry and come down; for I must stay at your house today."

This confused the crowd. Was Jesus planning to stay at Zacchaeus’ house because he admired Zacchaeus? To accept someone’s hospitality, to dine at their table - that was a sign of approval, a sign of friendship.

Why on earth would Jesus accept hospitality from someone like Zacchaeus - from a chief tax collector?

But Jesus knew that Zacchaeus was not happy with his life, that he was longing for something more. What Zacchaeus’ heart was longing for, deep down, was a whole different way of living, but I think Zacchaeus just hadn’t figured that out yet. After all, things were happening so fast. He knew that welcoming Jesus into his house would change everything

And that, he realized, was exactly what he wanted: a complete change.

And so Zacchaeus (the scripture says) hurried down out of that tree and was happy to welcome Jesus.

And then Zacchaeus said: "Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much."

Then Jesus said to him, "Today salvation has come to this house.”

Notice that it wasn’t when he climbed into the tree that Zacchaeus found salvation. It was when he climbed down out of the tree and made the decision to change his life.

Following Jesus is not a spectator sport. You can’t sit in your tree and watch. You have to welcome Jesus. You have to welcome Jesus into your life. You have to say “I’m in!” You have to take part with all your heart, all your soul, all your mind, all your body. 

And salvation will come to you.

  1. Finding Wholeness Together

And that word, salvation... it means to be made whole. To feel complete. 

Zacchaeus wasn’t whole before he encountered Jesus. He was torn apart. His life was lacking integrity. There was a disconnect, an incongruity, about how he was living.

And he felt that. His wealth wasn’t making him happy, in part because it was earned by the oppression of others. He was seeking happiness for himself by making others unhappy.

But, as the Bible makes clear, none of us can be happy unless all of us are happy. I cannot be all I’m meant to be unless you can be all you are meant to be. I cannot find happiness and wholeness if I am working to deprive you of happiness and wholeness. 

God wants us to find happiness and wholeness. God wants us to find salvation. God wants every person to be able to eat what is good, and delight in rich, wholesome food. The prophet Isaiah says: “Come, buy and eat, even if you have no money! Come, this food, this bread, this milk and wine is for you, so that you may be satisfied.”

This is a deep, lasting happiness. Zacchaeus thought the wealth and power made him happy, but because his wealth and power separated him from God’s people, he could never truly be happy - not until he united his life with theirs.

This is one of the things we are doing our best to learn here at Bixby Knolls Christian Church. We are not perfect, and we are still working on making that radical transformation that Zacchaeus made. We are learning to discover how to be happy - truly, deeply happy. We are learning how to find wholeness for ourselves. We are learning how to receive God’s salvation in our lives.

And we are learning that the happiness, wholeness, and salvation we seek depends on us allowing God to open our eyes to the oneness of humanity. We are all bound together by God’s spirit. Our happiness is tied to our neighbor’s happiness. 

Unless we find ways to love our neighbors, to care for our neighbors - no matter who they are - we will not find happiness for ourselves.

We are, as scripture says, responsible for the wellbeing of one another. We are our brother’s keeper.

Our wholeness, our happiness, our salvation  is all bound together. That’s the way God created us. It’s what the scriptures teach us. It’s the message that Zacchaeus welcomed into his heart that day he met Jesus. 

May that same message also transform our hearts, and the world.

Sunday, April 10, 2022

The Stones Would Shout Out (Luke 19)

 Over the years I have come to learn that there are significant political undertones in the events of Palm Sunday. For us, 2000 years later,  it's hard to recognize these political undertones; but anyone in the first century would have known that Jesus's procession into Jerusalem is a deliberate parody of the processions that Roman leaders often orchestrated. 

When a leader like Herod arrived in a city, they did so with great fanfare. They arrived on a mighty war horse, or in a chariot pulled by a mighty war horse. Soldiers would line the road, raising their spears in salute, and banging on their shields, all in an impressive display of military power.

When Jesus arrived, he was placed on a donkey instead of a war horse. (Actually, here in Luke’s gospel, it mentions a colt, which is still not a warhorse.) And instead of raising spears and other instruments of war, they raised palm branches - symbols of peace.

Except Luke doesn't mention palm branches either.  Did you notice that? I had to read through several times to be sure. No palm branches. What's Palm Sunday without palm branches? Why didn't Luke mention palm branches? 

I don't know.  Maybe Luke didn’t think that people holding palm branches was worth mentioning. 

Anyway, it is clear that Jesus’s procession was meant to mimic and parody Herod’s procession. In fact, it is quite likely that Herod's procession into Jerusalem, and Jesus's procession into Jerusalem, took place on the very same day - perhaps even at the same hour: Herod arriving by one road, and Jesus arriving by another road; which meant the people had to choose which procession they wanted to see. They had to choose which king they wanted to honor. 

In Luke's version, it says that, as Jesus made his way toward Jerusalem, "the whole multitude of the disciples began to praise God joyfully, with a loud voice, for all the deeds of power that they had seen.” 

They shouted out: “Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven."

Blessed is the king! (They’re talking about Jesus, not Herod!)

All this ruckus caught the attention of some of their religious leaders. These religious leaders worked hard to maintain the favor of both the people and the government officials, and they were worried about the attention Jesus’s procession was getting. They were worried about the attention it was taking away from Herod's procession. They were worried that it would get them in trouble, since Herod counted on these religious leaders to help keep the people in line.

So these religious leaders tried to stop Jesus's procession. They tried to silence the people. 

They said to Jesus, “Teacher, order your disciples to stop!” But Jesus answered, “I tell you, if these were silent, the stones would shout out!”

The officials wanted them silenced. But they would not be silenced.

Anytime the people complain about their situation, about their oppression, about the way they are left out of the country’s economic policies, those in charge feel threatened. Anytime the people speak out, demanding something better, those in charge feel threatened. Anytime the people present their vision of a different type of society, a society where the poor are lifted up and the mighty are brought down - well, that really makes those in charge feel threatened.

So those in charge try to silence the people. 

The religious leaders felt their own power threatened by Jesus’ procession. But they also feared that, if things got out of hand, Herod would take it upon himself to silence the people, and that would be devastating.

So they told Jesus to put an end to this procession, and to have his followers stop. 

But Jesus said, “If these were silent, the stones would shout out.”

In other words: nothing can silence this. This is God’s kingdom. This is Truth on display. And one way or another, God’s kingdom will prevail, and God’s Truth will be made known.

Today, all over the country, and all over the world, people are speaking their truth - speaking God’s truth - and many of those in charge feel threatened by that.

And many of those in charge are doing whatever they can to silence the people.

In Florida, they’ve made it against the law to talk about gender and sexuality in school. That means that if a child asks why their classmate has two moms or two dads, the teacher isn’t allowed to talk about it. The teacher isn’t allowed to talk about or lead a discussion about any LGBTQ-related issue… because the lawmakers find that threatening, and have silenced the topic.

In seven states, it is against the law to teach critical race theory. Even here in California, some districts have banned critical race theory.  The Placentia-Yorba Linda Unified School District just passed a ban this week.

Teaching critical race theory is simply teaching the truth about how racism and white supremacy have shaped our country’s history, but some lawmakers see that as a threat, and so they’ve banned it. They want the truth about race and racism silenced.

In the news this week, Amazon is developing an internal messaging app, which will block and flag employee posts that contain keywords pertaining to labor unions. Other words and phrases that will be blocked and flagged include “diversity,” “vaccine,” and “living wage.” Amazon is trying to silence its workers, and deny them the dignity they deserve.

And there are many other examples of people with power trying to silence those who lack power or who are struggling to gain power in an effort to speak the truth. Because the truth is a threat to those with power, and especially to those who want to abuse their power.

But the good news is that, in the end, the truth will not be silenced. The very stones will shout out! 

Different regimes have tried to silence the Christian message, starting with the Magnificat, the song of Mary, the mother of Jesus. “God has brought down the powerful from their thrones,” she sang, “and lifted up the lowly; God has filled the hungry with good things, and sent the rich away empty.” 

That’s from Luke, chapter one. But many who claim to be Christian leaders want that message silenced.

When Jesus began his ministry, he said: “[God’s spirit] has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free.”

That’s from Luke, chapter four. But many who claim to be Christian leaders want that message silenced.

But God’s truth cannot be silenced. If the people are silenced, God’s truth will find a way. If the people are silenced, the stones will shout out the message.

What examples can you think of, of people shouting out their Truth?

Lil Nas X is a singer and rapper, and for some reason, he has appeared on my twitter feed several times this week, even though I don’t follow him. And what I see is someone who is not afraid to speak his truth. Over and over, he presents himself to the world, saying, "this is who i am!"... and every time he does that, there are those who try to silence him.

And yes, sometimes the way in which he presents his truth is meant to provoke and antagonize, and maybe you don’t agree with his methods or his style; but Jesus’s entry into Jerusalem was also meant to provoke and antagonize, and I don’t really see much of a difference between the way Jesus presented his truth by parading into Jerusalem, and the way Lil Nas X presents his truth through his music and videos.

Also: artists like Lil Nas X are inspiring young people to reclaim their own truth, and to accept and even affirm their own identities, and proclaim it proudly to the world. 

It can be devastating to have someone tell you that the truth that is within you is not allowed to be spoken. Imagine someone saying that your truth, your core identity, who you ARE, is something that is so unacceptable, that it must be silenced. Erased. Not talked about…

Imagine being a transgender youth, and hearing all the anti-transgender hate that comes from many politicians. Imagine being Black, and hearing leaders praise white supremacists and condemn every Black person, every Black activist trying to live their life with dignity.

 But if we can teach our young people - and show our young people - that who they are is beautiful, sacred, and a blessing, then we will save lives and help make the kingdom of God a reality.

No task is more important than that!

We are called to speak our truth. And when others have their truth silenced, we need to speak their truth. We need to be the stones that will shout out on behalf of those who have been silenced, until their own voices can be heard once again.

Because in God’s kingdom, the truth is not silenced. Ashley DeTar Birt, a Presbyterian pastor, writes that in God’s kingdom, we are all able to express our joys, tell our truths, and even ask the questions that need to be asked. In God’s kingdom, we are free, like the rocks, to cry out, to be loud, and to make whatever noise we need to make to exist.

Let the world hear your crying

Let the world hear your laughter

Let the world hear your hope

Let the world know your truth