Sunday, August 2, 2026

Nothing Can Stop Us (Matthew 14:13-21)

Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. 


Our scripture readings often start this way, with a transitional phrase. “When Jesus heard this…”

It’s annoying, because it implies that what he did next was motivated or inspired by or caused in some way by what came before… in this case, some bit of news that he heard.

But what was it that he heard? 

What Jesus heard was some terrible, awful, devastating news. News that was so bad, that he just needed to go off by himself for a while.

Have you heard any terrible, awful, devastating news lately?

Yeah. 

****** Almost every day. Right?

War. Shootings. Climate change causing more intense wildfires and storms. Inflation. Incomes that aren’t keeping up with the cost of living, forcing us to get by on less… ICE abductions and killings of innocent people. Corruption in government and even the church. (Corruption in the church—any kind of church—always gets me down)

Maybe something more personal. Ginger & I recently got the news that a close friend was on that boat that capsized in San Francisco bay last month. She survived, but both her parents and her aunt did not. 

That is terrible, awful, devastating news.

Maybe you’ve experienced a similar tragedy in your life, or in the life of someone you know. Maybe a deadly car crash. Maybe something else: an unwanted health diagnosis. Maybe a loss of employment or other financial challenge.

The news that Jesus received—his terrible, awful, devastating news—was that his cousin John—John the Baptist—the one who baptized him and whose ministry was a precursor to Jesus’ own ministry…

…was dead.

John had been brutally beheaded by Herod Antipas, ruler of the region.

And so, upon hearing this terrible, awful, devastating news, Jesus withdrew. He headed out in a boat by himself, to some deserted place by himself, to be alone.

But he wasn’t by himself for very long.

Let’s hear the rest of the scripture…


…when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd, and he had compassion for them and cured their sick. 

When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” 

Jesus said to them, “They need not go away; you give them something to eat.” 

They replied, “We have nothing here but five loaves and two fish.” 

And he said, “Bring them here to me.” 

Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven and blessed and broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 

And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children.


So: Jesus’ time alone didn’t last. The crowds followed him. In fact, traveling on foot, it seems they reached the opposite shore before he did. They were already there when he came ashore.

Was Jesus disappointed by that? I don’t know.

Eight years ago, when I got the phone call letting me know that my mom had died unexpectedly, I was in the middle of a multi-day substitute teaching job. It was late in the day when I got the call, and I tried calling the school to let them know that my mom had just died and that they would need to find someone else to teach the next day.

Because mom had just died, I thought that I wanted to be alone.

But the school office was already closed for the day.

After talking with my sisters, I realized there wasn’t really anything for me to do the next day, anyway. So I went in and taught.

And it was good. The high school students I was teaching weren’t perfect, but they were good kids—something I could say about all the kids I taught, really—and being with them actually helped me get through that day.

I thought I wanted to be alone. It ended up that, on that day at least, I needed to be with those students. I needed them, as much as they needed me.

Jesus didn’t get his alone time. Instead, when he reached the shore, he was met by a crowd of people, who all needed something from him.

These people were poor. Poor in body, poor in spirit, and poor in terms of financial wealth.

They were disillusioned. Rome had taken everything, including all their hope.

They were mourning—mourning their once great nation, now oppressed and subjected to foreign occupation.

They were hungry—hungry for food, but also hungry for hope, hungry for even the smallest sign that things might one day be better.

In other words, they were just as sad and devastated and forlorn as Jesus himself was.

Maybe even more so, since Jesus, at least, knew that God’s kingdom was at hand: the “kingdom of heaven,” in which there is hope, and joy, and peace, and love; the kingdom where those with broken hearts and broken bodies find healing; the kingdom where the hungry are fed.

******From the day he was baptized by John, Jesus had proclaimed “Repent!” A word that means, “change your hearts and your lives!”

“Repent, for the kingdom of heaven has come near!”

And Jesus knew that nothing—not John’s death at the hands of Rome, not the people’s misery at the hands of Rome, and not anything else—would keep God’s kingdom from coming.

And he, Jesus, needed to let the people know this. He needed to tell them. And he needed to show them.

******So there, in that lonely, deserted place on the far side of the lake, Jesus showed the people his compassion, and he healed those who were sick, and he comforted those who needed comforting.

After all that, because they had been there a long time, the people got hungry.

So Jesus fed them.

They didn’t have much. Their resources were slim and scant. A quick inventory found that they had nowhere near enough to meet their need.

Just five loaves of bread, and two fish.

Which, to the disciples, was more terrible, awful, devastating news. 

Given that everything Jesus was doing was meant to demonstrate the kingdom of heaven, the kingdom of (among other things) God’s abundance… to have a large crowd of people with no food to eat kinda goes against that whole message.

And it makes me think about the church today. 

We continue to proclaim Jesus’ message of hope and love and peace and joy in a world filled with terrible, awful, devastating news. 

But, we are trying to do this in a time of diminishing resources.

According to Bill Flick’s Pantagraph column a week ago, less than half of the population of McLean county attends worship once a month. And less than 25% attend every week. In an average week in McLean County, 18,920 are in church while 153,080 are not.

And these numbers mirror numbers for the country as a whole.

Fewer people are going to church. And fewer people in church means fewer resources. 

Increasingly, it feels like we are trying to feed 5,000 people, but all we’ve got are five loaves of bread, and two fish.

Like Jesus, the church today is faced with an impossible task, with not enough resources.

******Nevertheless, Jesus still takes the bread, lifts it up, and offers a blessing. Probably something like, “We praise You, Eternal God, Sovereign of the universe, who brings forth bread from the earth.”

And I wonder how many people in that crowd, watching Jesus bless the bread, and hearing him say those words, thought to themselves: “perhaps God could bring a little more bread, because there isn’t even enough there for each of us to have but a crumb.”

And maybe, with their bellies rumbling, they weren’t feeling very thankful, or grateful.

Maybe some even scoffed when Jesus lifted the bread, looked to heaven, and offered God thanks.

And maybe some even doubted everything Jesus said about the kingdom of heaven being at hand, despite the healings Jesus had done. What good is it to be healed, if there isn’t any bread to eat?

What good is it to be part of a church that can only do so much, when the needs of the world are so great? 

Sometimes it feels like the world expects so much from churches, not realizing that most churches in this country are small churches, with faithful people but limited resources, not the big, wealthy mega-churches that one so often hears about in the news.

And sometimes, it’s hard to be thankful, to give thanks to God. It’s so much easier to complain and lament and despair.


******Now, lament is not a bad thing. In fact, the church today should probably do more lamenting, over the state of the world.

But lament is not without hope. 

If you read through the psalms, you find lots of psalms of lament. But almost always, at the end of the psalm, there is hope.

And there is also a whole book of the Bible called Lamentations. A book of weeping over the state of the world.

Yes, our ancestors in faith wept over the state of the world, just as we often weep over the state of the world.

****** But right in the middle of Lamentations is one of the most hope-filled verses, a verse that is one of my absolute favorite verses in the entire Bible.

The steadfast love of the Lord never ceases. God’s mercies never come to an end. They are new every morning. Great is your faithfulness.

When all is devastation all around; even then, there is still hope. And that hope comes from God. And it comes through us.

That’s what Jesus understood. He offered real, tangible hope in the aftermath of John’s death, to people who themselves were distraught, and who were gathered in a deserted place, hungry for food.

****** And Jesus lifted up that bread, and the fish, too; and he blessed it, and he broke it into pieces, and he gave the pieces to the disciples, and the disciples gave the pieces to the people. 

And they kept handing out pieces. And they kept handing out pieces. And they kept handing out pieces. And they kept handing out pieces. 

And everyone got a piece. Not a little piece. Not a crumb. A piece big enough to fill them up.

And when all was done, they gathered up the leftovers, and there were twelve baskets full.


This meal started out with nothing. It started out in despair. It started out with the people really doubting that this was the kingdom of heaven, the kingdom of hope, joy, love, and peace. The kingdom of God’s abundance.

It seemed to them that Herod’s banquet was more like the type of feast that one would enjoy in the kingdom of heaven. 

But Herod’s feast ended in tragedy. All his riches, all his extravagance, couldn’t keep death from coming.

Yet out here, in this deserted place on the far side of the lake, where there was nothing…

Jesus offered thanks…

And God’s abundance appeared.

It didn’t appear in the form of gold plated platters and trays and dishes.

It didn’t appear in the form of an ornate banquet table with high backed chairs or soft cushions.

But it did appear with what was needed  most: food in abundance. 

And life.

Life in the form of food. Life in the form of love. Life in the form of the green grass upon which they sat—maybe you hadn’t noticed that detail, but green grass, lush grass, out in a deserted place, a wilderness, a desert?

Yet the signs of life are all around. And even when it seems that there is no reason to be thankful…

Once we start offering to God our thanks, and once we start living in the kingdom of heaven…

(For these are choices we make. We choose to offer God our thanks, and we choose to be faithful, and we choose to live in the kingdom of hope, joy, peace, and love…for that kingdom is always present and always accessible to us, no matter what our circumstances and no matter how terrible, awful, and devastating the news is…)

Once we start offering to God our thanks, and once we make the choice to live in the kingdom of heaven…

God’s abundance appears.


Sunday, July 26, 2026

All of YOU (Exodus 3 & 4)

 For almost two whole chapters, after God tells Moses that he has chosen Moses for this important task, Moses tries to convince God that he, Moses, is not the right man for the job… that he’s just not good enough…. that he doesn’t have the right qualifications. Heck, he was raised in the household of Pharaoh—that alone should disqualify him!

Finally God says: “Enough! Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? I made you, I know everything about you, I know your qualifications and your limitations, and YOU are exactly the one I have chosen!”

God wanted Moses. Not only that, God wanted Moses as he was. God didn’t want Moses to be anything other than who he was. 

Moses was stubborn—so stubborn—so God made some concessions; but God didn’t back down, because Moses was the one God chose for the job, to lead God’s people to freedom.

Moses didn’t know what God saw in him. He couldn’t believe it. He thought God was trying to get Moses to be something other than who Moses was. 

But God didn’t want Moses to be something other than who he was. God wanted Moses to be all of who he was created to be. God wanted Moses to be his authentic self. Because that’s who God wanted for this important task, to lead God’s people out of Egypt, and to freedom in the Promised Land, so that they all could be who God created them to be, living out their full potential.

*******

Moses isn’t unique in this. Jeremiah voiced similar protests, when God chose him.

In Jeremiah, chapter one, God said to Jeremiah: “I have appointed you a prophet to the nations.”

But Jeremiah didn’t think he was good enough. Jeremiah said: “I’m no prophet; I’m only a boy.” But God said, “Don’t say ‘I’m only a boy,’ because you are the one I have chosen. 

“If I wanted someone older, I would have chosen someone older. If I wanted someone who was a better speaker, I would have chosen someone who was a better speaker. But I choose you. You, just as you are, are the one I have chosen.”

*******

Sometimes, the Bible presents a story in which an individual is chosen by God, and others can’t believe it. They think that maybe God made the wrong choice.

In 1 Samuel, chapter 16, God sends the prophet Samuel to the house of Jesse, to anoint the new king.

Jesse brings his sons out and lines them up before Samuel. Samuel takes a look at Eliab, the oldest, and sees in Eliab all the qualities that Samuel thinks would make for a good king. Samuel looks at Eliab, and thinks: “he must be the one.”

I don’t know exactly what Samuel saw in Eliab, but I imagine that Eliab was strong, handsome, good-looking; that he was confident—everything that most people assume a good king should be.

But Eliab was not the one chosen by God.

So Samuel went down the line. One by one, he examined the sons of Jesse, but none of the young men before him was the one chosen by God.

Samuel asked Jesse: “Are these all your sons?”

And Jesse replied: “Well, there is the youngest. He’s out taking care of the sheep.” Apparently Jesse couldn’t imagine that this youngest son of his could be the one chosen by God. 

This youngest son’s name was David. David wasn’t a warrior, at least not in the traditional sense. Later, when all his brothers went off to war, David stayed behind. When his father sent him to check on his brothers, David saw that they were cowering in fear because of a giant of a man named Goliath. 

David said, “I’ll go out against Goliath.” David was given a warrior’s armor to wear—the king’s armor, in fact—but David said he couldn’t wear it. He wasn’t used to wearing all that armor.

No, he wasn’t going to go out and fight Goliath in the traditional way, as a warrior; he was going to fight him in his own way.

Maybe that is, in fact, why God chose David. He didn’t behave the way some in society expected him to behave, or the way others told him he was supposed to behave; he did things his own way. He was true to himself. He was true to the way God made him.

******

Last week, I preached about Jacob.

Jacob, you may recall, wasn’t like his twin brother Esau. Jacob wasn’t as strong, wasn’t as manly; and he didn’t even like to go out and hunt like all the other men. 

As I said last week, Jacob was different than all the other boys.

Jacob liked to stay by the tents, with the women.

I wonder if Jacob ever wished he was like all the other boys. Strong. Manly. With hair on his chest. I wonder if he ever thought: that’s how a man is supposed to be.

But, in this case, God didn’t want a man like all the other men. God wanted Jacob. As he was. As he was created by God. That’s who God wanted.


God wants people who are true to themselves. People who are true to the way God made them. People who use the gifts and strengths and abilities that are uniquely theirs.

Yet we often try to be someone else. We try to be someone other than who we are, someone other than who God created us to be.

******

At camp a few weeks ago, in the boys cabin just before lights out, I told the boys about some of the Biblical characters. One night I talked about Jacob. One night I talked about David. 

By the way, these were all male characters, because I was speaking to the boys at camp, but I could have just as easily picked Bible characters of other genders, including Esther, Mary, and others, to illustrate the point.

And one night, I said to the boys: “Just like each of these Bible characters, you are awesome, just as you are. Just the way God made you. And you are a blessing.”

One of the boys, when I said that, started shaking his head. He couldn’t receive the words I was sharing. 

Why? I wondered. What had he heard? What had he been told? What pressures had been placed upon him, by society, by friends, by classmates, that made him think that who he was was not worthy of the words I was saying to him? 

Had he been bullied? Had others made fun of the way he was? Had they pressured him and maybe convinced him that he needed to be someone else?

I looked directly at him. I said again: “You are awesome, just as you are.” His body jerked, which I think is the closest thing I’ve ever seen to an unclean spirit being cast out of a person. He had a physical reaction to my words! That’s how difficult they were for him to hear. It was like Moses hiding his face from God, hiding from a truth that was too powerful for him to hear.

But that didn’t stop me. I said:  “You are awesome, just as you are, and this whole camp is blessed by your presence here this week.”


That same message I gave to him, I give to you. You, as you are… the person God created you to be… are amazing. You are a blessing to this church, to this community, to the world. 

And God has chosen you to do what only you can, to love the world in a way that is uniquely yours.

Is that hard for you to hear? Is it hard for you to accept, and believe


The world is always trying to convince you that who you are isn’t enough. Every ad you see (and we see a lot of ads) is designed to make you feel inadequate… so that they can then play on that feeling of inadequacy by convincing you that the only way to overcome your inadequacy is by purchasing whatever it is they are trying to sell.

Listen up: You. Don’t. Need it.

You don’t need any product to become fully the person you are meant to be. You already are the person you are meant to be. 

And that person… the person who you are… is exactly what this world needs. 

This is what the Bible has taught me. And it’s what the queer community has also taught me.

The struggle that many queer people go through is the struggle to be true to one’s authentic self in a world that tries to get you to be something other than who you are. Something other than who God made you to be.

From the queer community I’ve learned the importance of taking off the mask, and being who you truly are.

And that’s important, because God doesn’t want you or me or anyone else to be anything other than who God made us to be. God wants you to be whole.

Imagine if you were God, and you created a human, a beautifully and wonderfully made human… and this human that you created decided that the way you created them wasn’t good enough.

And they went about trying to change themselves, trying to change the person you made them to be, into something else. Something someone else wanted them to be.

Yet time and time again, in scripture, God shows us that God calls us just as we are. Just as God made us.

Moses. Jeremiah. Jacob. David. They all thought they weren’t good enough, or had someone else think they weren’t good enough. 

They all thought they needed to try and be someone else, someone other than who they were… or had someone else think that they needed to be someone other than who they were.

It’s like in the movie “How to Train Your Dragon”: Young Hiccup is told: “You just gotta stop all of this!

And Hiccup says: “You just gestured to all of me.”

And the response he receives is: “Yeah, stop being all of you.”

The point being that Hiccup will never be a good Viking unless he stops acting like himself, and starts acting the way a Viking is supposed to act.

But at the end of the movie, after he saves his village his own way, by being true to who he knew himself to be, he’s told: “Turns out all we needed was just a little more of this.”

And Hiccup says: “You just gestured to all of me.”

Yes. All of you. That’s what we needed. 


This world needs you. This world needs your gifts, your abilities, your quirks, your personality; Every unique quality of yours that was given to you by God.

This world needs all of you. Including the way you love, the way you express yourself, and the way you identify yourself.

The world needs you to be you. Because you are awesome. And you are a blessing to those around you.